{"id":252,"date":"2025-03-04T23:33:48","date_gmt":"2025-03-04T22:33:48","guid":{"rendered":"https:\/\/noria-research.com\/africas\/?page_id=252"},"modified":"2026-02-08T16:21:31","modified_gmt":"2026-02-08T15:21:31","slug":"axe-5-genre-et-societes","status":"publish","type":"page","link":"https:\/\/noria-research.com\/africas\/fr\/a-propos-du-programme-afriques\/axe-5-genre-et-societes\/","title":{"rendered":"Axe 5 &#8211; Genre et soci\u00e9t\u00e9s"},"content":{"rendered":"\n<h2 class=\"wp-block-heading\">Pr\u00e9sentation<\/h2>\n\n\n\n<p>\u00c9labor\u00e9e dans les ann\u00e9es 1970 par des chercheuses anglo-saxonnes, la notion de genre est une \u00ab fa\u00e7on premi\u00e8re de signifier les rapports de pouvoir \u00bb qui \u00ab structurent la perception et l\u2019organisation concr\u00e8te et symbolique de toute la vie sociale \u00bb (Scott, 1986). Transpos\u00e9e dans le r\u00e9pertoire de l\u2019action publique et les sph\u00e8res internationales, elle devient un outil descriptif plut\u00f4t qu\u2019analytique, vecteur de prescriptions normatives et non de revendications en termes de droits (Oosterveld, 2014). Le terme s\u2019impose sous la forme d\u2019un <em>fuzzword<\/em>, c\u2019est-\u00e0-dire \u00ab un euph\u00e9misme acceptable qui adouci[t] le discours dur sur les droits et le pouvoir \u00bb (Cornwall, 2007) et d\u00e9radicalise les questions de pouvoir et de reproduction des in\u00e9galit\u00e9s (Verschuur, 2009; Delage <em>et al<\/em>., 2019; Leroy, 2018). En parall\u00e8le, les deux derni\u00e8res d\u00e9cennies ont vu se multiplier, \u00e0 l\u2019\u00e9chelle globale, les discours, mobilisations et campagnes contre les f\u00e9ministes, les \u00e9tudes de genre, les droits sexuels et reproductifs, les minorit\u00e9s sexuelles et de genre. Ces prises de position, rassembl\u00e9es sous le vocable d\u2019anti-genre, se revendiquent souvent en contextes subsahariens de l\u2019anti-imp\u00e9rialisme et de la d\u00e9fense de suppos\u00e9es \u00ab valeurs africaines \u00bb&nbsp; (Corredor, 2019; Bouilly &amp; N\u2019Diaye, 2022).<\/p>\n\n\n\n<p>En s\u2019int\u00e9ressant \u00e0 la mani\u00e8re dont les enjeux li\u00e9s au genre s\u2019incarnent et prennent forme dans les Afriques, il s\u2019agira d\u2019analyser les repr\u00e9sentations, discours et pratiques afin de mettre en lumi\u00e8re les strat\u00e9gies d\u00e9ploy\u00e9es par les populations, figures gouvernementales et organisations internationales face \u00e0 ces enjeux. Comment le concept de genre est-il traduit, interpr\u00e9t\u00e9 et transpos\u00e9 entre les sph\u00e8res internationales et les contextes locaux \u2013 et avec quelles adaptations, r\u00e9sistances ou r\u00e9interpr\u00e9tations ? De quelle(s) mani\u00e8re(s) des situations postcoloniales fa\u00e7onnent, facilitent ou entravent-elles les interventions de promotion ou d\u2019opposition au genre ? Quels effets sur les populations et contextes locaux, et comment les conceptions et normes de genre locales en influencent-elles la mise en \u0153uvre et la r\u00e9ception ? Comment ces interventions interagissent-elles avec, voire influencent ou recomposent-elles les relations de pouvoir \u00e0 diff\u00e9rentes \u00e9chelles ? Quelles sont les strat\u00e9gies d\u00e9ploy\u00e9es par les acteurs et actrices locales, nationales et internationales pour composer, (re)modeler, tirer parti de ou marquer leur opposition \u00e0 ces programmes ?<\/p>\n\n\n\n<p>Analyser les politiques et programmes de promotion ou d\u2019opposition au genre supposera \u00e9galement d\u2019en interroger les cat\u00e9gories et les discours, c\u2019est-\u00e0-dire de discuter l&#8217;applicabilit\u00e9 de cadres th\u00e9oriques principalement issus du Nord global \u00e0 l&#8217;\u00e9tude des dynamiques de genre en contextes africains (Falola &amp; Yacob-Haliso, 2017; Wayack Pamb\u00e8 &amp; Sawadogo, 2017). Il s\u2019agira de r\u00e9fl\u00e9chir aux limites de th\u00e9ories et paradigmes centr\u00e9s sur l&#8217;Occident vis-\u00e0-vis d\u2019exp\u00e9riences postcoloniales et extra-occidentales (Amadiume, 1997; Oyewumi, 2002), mais aussi de dialoguer avec des travaux sur la d\u00e9colonisation du savoir et l&#8217;importance de promouvoir des concepts g\u00e9n\u00e9r\u00e9s depuis le continent africain (Ndlovu-Gatsheni, 2018, 2021).<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">R\u00e9f\u00e9rences<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Amadiume, I. (1997). <em>Re-Inventing Africa: Matriarchy, Religion and Culture<\/em>. Zed Books.<\/li>\n\n\n\n<li>Bouilly, E., &amp; N\u2019Diaye, M. (2022). Penser l\u2019anti-genre en Afrique. <em>Politique africaine<\/em>, 168(4), 5\u201124.<\/li>\n\n\n\n<li>Cornwall, A. (2007). Buzzwords and fuzzwords\u202f: Deconstructing development discourse. <em>Development in Practice<\/em>, 17(4\u20115), 471\u2011484.<\/li>\n\n\n\n<li>Corredor, E. S. (2019). Unpacking \u201cgender ideology\u201d and the global right\u2019s antigender countermovement. <em>Signs: Journal of Women in Culture and Society<\/em>, 44(3), 613-638.<\/li>\n\n\n\n<li>Delage, P., Lieber, M., &amp; Chetcuti-Osorovitz, N. (2019). Lutter contre les violences de genre. Des mouvements f\u00e9ministes \u00e0 leur institutionnalisation. <em>Cahiers du Genre<\/em>, 66(1), 5\u201116.<\/li>\n\n\n\n<li>Falola, T., &amp; Yacob-Haliso, O. (2017). <em>Gendering knowledge in Africa and the African diaspora: contesting history and power<\/em>. Londres : Routledge..<\/li>\n\n\n\n<li>Leroy, A. (2018). Repolitiser le genre. <em>Alternatives Sud<\/em>, <em>XXV<\/em>, 7\u201126.<\/li>\n\n\n\n<li>Ndlovu-Gatsheni, S. J. (2018). <em>Epistemic Freedom in Africa\u202f: Deprovincialization and Decolonization<\/em>. Routledge.<\/li>\n\n\n\n<li>Ndlovu-Gatsheni, S. J. (2021). Le long tournant d\u00e9colonial dans les \u00e9tudes africaines. D\u00e9fis de la r\u00e9\u00e9criture de l\u2019Afrique. <em>Politique africaine<\/em>, <em>161162<\/em>(1), 449\u2011472.<\/li>\n\n\n\n<li>Oosterveld, V. (2014). Constructive Ambiguity and the Meaning of \u201cGender\u201d for the International Criminal Court. <em>International Feminist Journal of Politics<\/em>, <em>16<\/em>(4), 563\u2011580.<\/li>\n\n\n\n<li>Oyewumi, O. (2002). Conceptualizing Gender\u202f: Eurocentric Foundations of Feminist Concepts and the Challenge of African Epistemologies. <em>Jenda: A Journal of Culture and African Women Studies<\/em>, <em>2<\/em>(1).<\/li>\n\n\n\n<li>Scott, J. W. (1986). Gender\u202f: A Useful Category of Historical Analysis. <em>The American Historical Review<\/em>, <em>91<\/em>(5), 1053\u20111075.<\/li>\n\n\n\n<li>Verschuur, C. (2009). Quel genre\u202f? R\u00e9sistances et m\u00e9sententes autour du mot \u00ab\u202fgenre\u202f\u00bb dans le d\u00e9veloppement. <em>Revue Tiers Monde<\/em>, <em>200<\/em>(4), 785\u2011803.<\/li>\n\n\n\n<li>Wayack Pamb\u00e8, M., &amp; Sawadogo, N. (2017). D\u00e9passer le patriarcat pour mieux d\u00e9finir les f\u00e9minismes africains ? <em>Travail, genre et soci\u00e9t\u00e9s<\/em>, <em>38<\/em>(2), 187\u2011192.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<h2 class=\"wp-block-heading\">S\u00e9ances du s\u00e9minaire<\/h2>\n\n\n\n<div class=\"wp-block-media-text is-stacked-on-mobile\" style=\"grid-template-columns:35% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"1022\" height=\"397\" src=\"http:\/\/noria-research.com\/africas\/wp-content\/uploads\/2025\/02\/Seminaire-2.png\" alt=\"\" class=\"wp-image-32044 size-full\" srcset=\"https:\/\/noria-research.com\/africas\/wp-content\/uploads\/2025\/02\/Seminaire-2.png 1022w, https:\/\/noria-research.com\/africas\/wp-content\/uploads\/2025\/02\/Seminaire-2-1000x388.png 1000w, https:\/\/noria-research.com\/africas\/wp-content\/uploads\/2025\/02\/Seminaire-2-500x194.png 500w, https:\/\/noria-research.com\/africas\/wp-content\/uploads\/2025\/02\/Seminaire-2-768x298.png 768w\" sizes=\"auto, (max-width: 1022px) 100vw, 1022px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<ul class=\"wp-block-list\">\n<li style=\"font-size:16px\"><a href=\"https:\/\/noria-research.com\/africas\/fr\/seminaire-seance-n5-n-talas\/\">S\u00e9ance 5<\/a> &#8211; Noor Talas. <em>Divides, ruptures, sutures: Navigating the post-colonial legacy and the contemporary political positions in Mauritania to tackle impunity and foment GBV awareness.<\/em> 17 janvier 2025.<\/li>\n<\/ul>\n<\/div><\/div>\n\n\n\n<p><\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Publications<\/h2>\n\n\n\n<figure class=\"wp-block-embed is-type-wp-embed is-provider-africas wp-block-embed-africas\"><div class=\"wp-block-embed__wrapper\">\n<blockquote class=\"wp-embedded-content\" data-secret=\"KVhhQDytwN\"><a href=\"https:\/\/noria-research.com\/africas\/fr\/ex-combattantes-ivoiriennes\/\">Quand les femmes s\u2019engagent dans la r\u00e9bellion : le cas des ex-combattantes ivoiriennes<\/a><\/blockquote><iframe loading=\"lazy\" class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;Quand les femmes s\u2019engagent dans la r\u00e9bellion : le cas des ex-combattantes ivoiriennes&#8221; &#8212; Africas\" src=\"https:\/\/noria-research.com\/africas\/fr\/ex-combattantes-ivoiriennes\/embed\/#?secret=oWWdCuKvQt#?secret=KVhhQDytwN\" data-secret=\"KVhhQDytwN\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Projets<\/h2>\n\n\n\n<div class=\"wp-block-media-text is-stacked-on-mobile is-vertically-aligned-center\" style=\"grid-template-columns:30% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"1280\" height=\"720\" src=\"http:\/\/noria-research.com\/africas\/wp-content\/uploads\/2025\/01\/P1110415.jpg\" alt=\"\" class=\"wp-image-31931 size-full\" srcset=\"https:\/\/noria-research.com\/africas\/wp-content\/uploads\/2025\/01\/P1110415.jpg 1280w, https:\/\/noria-research.com\/africas\/wp-content\/uploads\/2025\/01\/P1110415-1000x563.jpg 1000w, https:\/\/noria-research.com\/africas\/wp-content\/uploads\/2025\/01\/P1110415-500x281.jpg 500w, https:\/\/noria-research.com\/africas\/wp-content\/uploads\/2025\/01\/P1110415-768x432.jpg 768w\" sizes=\"auto, (max-width: 1280px) 100vw, 1280px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p><a href=\"https:\/\/noria-research.com\/fr\/viol-sur-le-terrain\/\">Traduction collective : Viol sur le terrain<\/a> par <a href=\"https:\/\/noria-research.com\/fr\/auteur\/louroquet\/\">Lou Roquet<\/a> et <a href=\"https:\/\/noria-research.com\/fr\/auteur\/claire-lefort\/\">Claire Lefort-Rieu<\/a>, en partenariat avec <a href=\"https:\/\/cahiersdugenre.cnrs.fr\/2024\/numero-77\/\">Les Cahiers du Genre<\/a><\/p>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-9d6595d7 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:100%\">\n<p><\/p>\n<\/div>\n<\/div>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Pr\u00e9sentation \u00c9labor\u00e9e dans les ann\u00e9es 1970 par des chercheuses anglo-saxonnes, la notion de genre est une \u00ab fa\u00e7on premi\u00e8re de signifier les rapports de pouvoir \u00bb qui \u00ab structurent la perception et l\u2019organisation concr\u00e8te et symbolique de toute la vie sociale \u00bb (Scott, 1986). Transpos\u00e9e dans le r\u00e9pertoire de l\u2019action publique et les sph\u00e8res internationales, [&hellip;]<\/p>\n","protected":false},"author":453,"featured_media":0,"parent":23,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"podcast":[],"project":[],"class_list":["post-252","page","type-page","status-publish","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.0 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Axe 5 - Genre et soci\u00e9t\u00e9s - Africas<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/noria-research.com\/africas\/fr\/a-propos-du-programme-afriques\/axe-5-genre-et-societes\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Axe 5 - Genre et soci\u00e9t\u00e9s - Africas\" \/>\n<meta property=\"og:description\" content=\"Pr\u00e9sentation \u00c9labor\u00e9e dans les ann\u00e9es 1970 par des chercheuses anglo-saxonnes, la notion de genre est une \u00ab fa\u00e7on premi\u00e8re de signifier les rapports de pouvoir \u00bb qui \u00ab structurent la perception et l\u2019organisation concr\u00e8te et symbolique de toute la vie sociale \u00bb (Scott, 1986). 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