{"id":180,"date":"2025-02-18T23:15:44","date_gmt":"2025-02-18T22:15:44","guid":{"rendered":"https:\/\/noria-research.com\/africas\/?p=180"},"modified":"2026-02-16T12:30:50","modified_gmt":"2026-02-16T11:30:50","slug":"seminaire-seance-n5-n-talas","status":"publish","type":"event","link":"https:\/\/noria-research.com\/africas\/fr\/event\/seminaire-seance-n5-n-talas\/","title":{"rendered":"S\u00e9minaire – S\u00e9ance n\u00b05 – N. Talas"},"content":{"rendered":"\n

\u00c0 propos de Noor Talas<\/h2>\n\n\n\n

Docteure en psychologie (Atat\u00fcrk \u00dcniversitesi), Noor TALAS est sp\u00e9cialiste en soutien psychosocial et r\u00e9ponse aux violences bas\u00e9es sur le genre. Ses travaux visent \u00e0 int\u00e9grer recherche, interventions  de terrain et engagement politique pour am\u00e9liorer la sant\u00e9 mentale des communaut\u00e9s vuln\u00e9rables.<\/p>\n\n\n\n

Discutante<\/h2>\n\n\n\n

Lila DROUSSENT est doctorante en philosophie politique \u00e0 l\u2019ENS de Lyon (laboratoire Triangle) et ATER \u00e0 l\u2019universit\u00e9 Jea Monnet Saint Etienne. Ses travaux portent sur le concept d\u2019empowerment <\/em>dans la philosophie f\u00e9ministe et dans les \u00e9tudes sur le d\u00e9veloppement.<\/p>\n\n\n\n

Retour sur sa communication<\/h2>\n\n\n\n
\"\"<\/figure>\n\n\n\n
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Axe 2 – Dynamiques et transformations politiques<\/a><\/div>\n\n\n\n
Axe 5 – Genre et soci\u00e9t\u00e9s<\/a><\/div>\n<\/div>\n\n\n\n

Cette communication vise \u00e0 mettre en lumi\u00e8re la complexit\u00e9 des interactions entre h\u00e9ritage colonial, structuration sociopolitique et violences de genre en Mauritanie. Elle propose une lecture critique des r\u00e9sistances au changement et des m\u00e9canismes d\u2019impunit\u00e9, tout en esquissant des pistes d’action.<\/p>\n\n\n\n

1. H\u00e9ritage colonial et in\u00e9galit\u00e9s structurelles<\/strong><\/p>\n\n\n\n

Pays multiethnique, la Mauritanie a \u00e9t\u00e9 marqu\u00e9 par des divisions historiques, renforc\u00e9es par la colonisation fran\u00e7aise et ses r\u00e9percussions. Les violences bas\u00e9es sur le genre y sont li\u00e9es \u00e0 des in\u00e9galit\u00e9s syst\u00e9miques et prennent diverses formes : violences domestiques, mariages pr\u00e9coces, mutilations g\u00e9nitales f\u00e9minines. D\u00e8s les ann\u00e9es 1960-1970, des mouvements f\u00e9ministes ont \u00e9merg\u00e9, souvent motiv\u00e9s par un sentiment anticolonial, pour revendiquer l\u2019\u00e9galit\u00e9 des sexes et la fin des discriminations envers les femmes.<\/p>\n\n\n\n

L\u2019h\u00e9ritage post-colonial ne se limite pas aux in\u00e9galit\u00e9s impos\u00e9es par l\u2019administration fran\u00e7aise. Il englobe \u00e9galement les luttes contre la colonisation marqu\u00e9es par la violence, la tentative d\u2019arabisation apr\u00e8s l\u2019ind\u00e9pendance, et les repositionnements du pays au sein de la r\u00e9gion. Ces dynamiques ont eu un impact direct sur les relations de genre et sur les perspectives d\u2019\u00e9volution des droits des femmes.<\/p>\n\n\n\n

2. Lutte contre l\u2019esclavage et r\u00e9sistance au changement<\/strong><\/p>\n\n\n\n

Un autre facteur majeur est l\u2019esclavage, officiellement aboli en 1981 et criminalis\u00e9 en 2007, mais qui reste pratiqu\u00e9 \u00e0 grande \u00e9chelle. Environ 10 % de la population vivrait encore en situation d\u2019esclavage moderne. Dans des contextes o\u00f9 les questions religieuses occupent une place centrale, les militants abolitionnistes ou ceux qui d\u00e9noncent la discrimination sont accus\u00e9s d\u2019apostasie et subissent de fortes r\u00e9pressions.<\/p>\n\n\n\n

Le probl\u00e8me de l\u2019impunit\u00e9 est omnipr\u00e9sent. Comme pour l\u2019esclavage, la criminalisation des VBG reste largement inefficace. Faiblesses du syst\u00e8me judiciaire, pressions sociales et peur des repr\u00e9sailles emp\u00eachent les victimes d\u2019obtenir justice, ce qui favorise la persistance des abus.<\/p>\n\n\n\n

3. Une approche pour une soci\u00e9t\u00e9 “sutur\u00e9e”<\/strong><\/p>\n\n\n\n

Cette communication propose d\u2019explorer des m\u00e9thodologies pour naviguer dans une soci\u00e9t\u00e9 marqu\u00e9e par des fractures profondes, tout en sensibilisant \u00e0 la question des VBG. L\u2019approche repose sur une analyse renouvel\u00e9e de l\u2019h\u00e9ritage colonial et des menaces r\u00e9gionales, notamment la mont\u00e9e des violences transfrontali\u00e8res et les r\u00e9actions r\u00e9centes contre l\u2019influence fran\u00e7aise dans la r\u00e9gion. S\u2019appuyant sur une exp\u00e9rience en zones de crise, notamment sous le r\u00e9gime de l\u2019\u00c9tat Islamique \u00e0 Tel Abyad, il s\u2019agit de cartographier les obstacles \u00e0 la sensibilisation et proposer des solutions adapt\u00e9es au contexte mauritanien.<\/p>\n\n\n\n

R\u00e9f\u00e9rences bibliographiques de la s\u00e9ance<\/h2>\n\n\n\n
    \n
  • Crenshaw, K. W., & Bonis, O. (2005). Cartographies des marges: intersectionnalit\u00e9, politique de l’identit\u00e9 et violences contre les femmes de couleur. Cahiers du genre<\/em>, 39<\/em>(2), 51-82.<\/li>\n\n\n\n
  • Quijano, A. (2000). Coloniality of power and Eurocentrism in Latin America. International sociology<\/em>, 15<\/em>(2), 215-232Lugones, M. (2016). The coloniality of gender. Feminisms in Movement<\/em>, 35.<\/li>\n<\/ul>\n","protected":false},"author":453,"featured_media":32197,"template":"","project":[14],"region":[86],"class_list":["post-180","event","type-event","status-publish","has-post-thumbnail","hentry","project-seminaire-de-recherche","region-afrique"],"yoast_head":"\nS\u00e9minaire - S\u00e9ance n\u00b05 - N. Talas - Africas<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/noria-research.com\/africas\/fr\/event\/seminaire-seance-n5-n-talas\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"S\u00e9minaire - S\u00e9ance n\u00b05 - N. 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